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According to the church history, a lot has changed where there has been emergence of new technology and practices altering the way religious teaching are being done. Pope Paul III has also raised concerns about the modern changes of Christian teachings. he has pointed various modern day Christian thinkers, who have used their new perceptions, ideas and understandings to alter the traditional Christian religious teachings. These characters include Immanuel Kant, Friedrich Schleiermacher, Soren Kierkegaard, Pierre Teilhard De Chardin, Rudolph Bultmann, Karl Barth, Karl Rahner, and Dietrich Bohoeffer (Brown). Rogers states that Pope Benedict XVI, who in the past few years has guided the church’s doctrinal agency, delivered his homily in St. Peter’s Basilica during the time that priests recall the swearing they made when ordained (233). He sharply condemned a team of rebellious Austrian priest and laymen for going against major teachings of Catholic Church. this group is officially known as Pfarrer initiative and it has posed a lot of challenges to the church on issues such as banning of female priests and priestly celibacy. During a Maundy Thursday gathering in the Vatican, Pope Benedict XVI made a speech that he was not to tolerate disobedience. He was actually referring to the current efforts made by priests in both Austria and Europe of disobeying the church. Speaking from the altar of St. Peter’s Basilica, Benedict said that despite these priests claiming their concerns for the church, they are influenced by their own ideas and preferences to create desperate actions for changing the church, and that they should instead be turned into radicalism of obedience. In the year 2006, a team of Austrian priest opened the Pfarrer initiative led by Rev.Helmut Schuller. the former leader of a Catholic aid organization, with the intentions for calling for disobedience. Their aim was to abolish priestly celibacy and opening clergy to women in order to relieve priest shortages. However, according to Italian news reports, together with priest across Europe and United states, the Pfarrer initiative claims to acquire more than 300 Austrian priest and deacons together with supporters in other nations. Its influence has therefore increased to such an extent that Vatican officials met with superior Austrian bishops with an aim of discussing on how to handle them. Benedict also mentioned that in June the same year, about 2000 Austria’s priests in the initiative, had essentially threatened a schism, claiming that Vatican’s refusal to consider their protests left them with no option but to follow their conscience and take action independently. These priests made a revised call to disobedience, stating that parishes were capable of celebrating Eucharistic services in absence of priest and that they would make public speech about female and married priesthood. Benedict rejects the dissident’s idea, made during the second Vatican committee, of fossilizing the church and reviews that on the contrary. the development of new religious society in recent decade illustrated the vitality and true rejuvenation of the church by the 1962 to 1965 Vatican II. Benedict’s message is one of the greatest – and most straight- speeches that have mostly been dominated by a scandal of sexual abuse, Vatican hierarchy in disarray and recurring tangles with other faiths. It also has made Benedict discover who has

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